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There was a group of people gathered, all of whom were mourning the death of the daughter of Jairus. It as not the miracle which Jesus wanted to make public, but rather the woman’s faith. Instead of sitting by the wall and listening, she lavished her affection on Jesus: (a) she wet his feet with her tears and wiped them with the hair of her head; (b) she kissed his feet; and (c) she anointed his feet with ointment (vss. When Jesus spoke of the girl’s condition as “sleep” rather than as “death” they laughed in unbelief. How Can an Omnipresent God Be in Hell if that is Eternal Separation from God? The ‘sinner’ of Luke’s account wet Jesus’ feet with tears, wiped them with her hair, kissed them and anointed them, which is different from what the others describe. (2) “Her many sins have been forgiven, as is evidenced by her conduct.” Here the woman’s love is viewed as the evidence of her forgiveness. 2 Here a dinner was given in Jesus’ honor. Jesus’ words to Simon in verses 40-47 expose the error of Pharisaical thinking, and explain why the “Holy One of Israel” would draw near to sinners, even to the point of touching them and being touched by them. The money-lender forgave the debt of both men. She might be expelled. It is not hard to see why the woman would have wanted it this way. Luke 4:16-30). Jairus had the implied promise of the Lord Jesus to come to his house and to heal (or raise) his daughter. 26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. This healing was instant, but what followed was distressingly time-consuming. Faith was not the result of hope (human hope) but the response to the absence of it. While Simon did not even do justice to our Lord’s head, the woman was only comfortable at Jesus’ feet. The woman, whose name is never given, had suffered from a hemorrhage for 12 years. He outlines that the purposes of God have always been to bless the Gentiles as well as the Jews. of Inquiry to the Jews from the Ch. This was so important that our Lord refused to go on without her confession of faith. God seems to have been unnecessarily delayed, so that the woman is blessed at the expense of the ruler of the synagogue. The woman who worshipped Jesus was a sinner. For the woman, getting close to Jesus was no easy matter. The greater the delay, the greater our delight when God proves Himself faithful. This woman not only washed His feet, she did it with her tears and her hair. Faith in Christ must be publicly professed. I initially wondered why Jesus would insist that the raising of Jairus’ daughter be kept silent, while here Jesus forced the woman to make her healing public. Fearfully, she came to Jesus, where she fell at His feet. The messengers who came to report the girl’s death seemed to believe that there was hope of the girl’s healing so long as she was alive. We are not told of Jairus’ response, but Luke informs us that the disciples (Peter in particular) were perturbed by Jesus’ actions. The ruler of the synagogue, Jairus, must have felt very much the same as he left his home and his critically ill daughter to seek Jesus and to beseech Him to come and place His healing hands on her. Tryphena of Rome is a Christian woman mentioned in Romans 16:12 of the Bible ("Salute Tryphena and Tryphosa, who labour in the Lord." This “greater healing” required greater faith from Jairus, and it brought greater glory to our Lord. Jesus could easily have prevented the girl from dying, whether present or absent (cp. There seemed to be a stalemate. Jesus would not have it this way, however. How often have I heard people decline to discuss their own spiritual condition, justifying themselves with the statement, “Well, my faith is a very personal thing … ” Faith in Christ is not personal. Think about it for a moment. The fact that there were those present who disdained her did not matter, for she cared only about what her Lord thought about her. It has no cure, and thus the best course of action is to avoid any and all contact. As the woman went her way, a messenger came from the house of Jairus. When they landed on the other side of the Sea of Galilee, they were met by the raving demoniac, from whom Jesus cast out the host of demons. Simon did not anoint the head of Jesus with oil; the woman anointed His feet with expensive perfume. It also means that jealousy and covetousness are especially inappropriate and evil for the Christian. New Heart English Bible She gives no thought to the way of life. One reason why Jesus spent so much time among the helpless and the hopeless was because they were ripe for faith. 161 From Matthew’s brief account, we learn that even before these words from our Lord Jairus did not view the death of his daughter as the end of hope for her healing, for Jairus believed that even if she had died Jesus could raise her with His touch: “My daughter has just died. Jesus, in fact, went beyond Simon’s expectations. 8 She did what she could. 31 32 33. Was Jesus trying to keep this miracle a secret? Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. Finally, the woman recognized that she must confess. As our Lord said, it is our awareness of our own sinfulness, in conjunction with the knowledge of our Lord’s perfection, which stimulates worship. Jesus was not only able to detect the woman’s character (“… her sins, which are many,” v. 47), He was also able to know the thoughts of Simon, His host (v. 39). The divine delay was, then, for the good of all involved. Then Jesus sat at table with Simon the Pharisee, a woman of the city entered. What is the hink-pink for blue green moray? The major difference is that in Matthew and Mark, the unnamed woman anoints Jesus' head, while in John's … He was, at the same time, facing His host, Simon. The second answer is that His delay was also for the good of Jairus and his daughter. Those who come to Him them will tremble in fear of Him, and rightly so. 26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt … 142 Some have puzzled as to how his woman would have been permitted to enter Simon’s house and to be present during this meal. The first answer is that His delay was for the good of the woman who had been healed. Such is the way of an adulterous woman; she eats, and wipes her mouth, and said, I have done no wickedness. Whatever it is that we have asked God to do now, whatever it is that has been delayed in our lives, if God has promised to do it, it will be done. Allow me to suggest some of the ways in which these events could have been meaningful to Israelites and which can be meaningful to us. Those of us in our tradition tend toward a very intellectual worship. 27Can a man take fire in his bosom, and his clothes not be burned? If one wonders how a few tears could wash the feet of our Lord, I suggest that the many bottled up tears of her past flowed in abundance on this occasion. All, Luke informs us, denied touching Jesus (8:45). In verse 47, Jesus is speaking to Simon the Pharisee. Perhaps she would be permitted to do this.142. Ezekiel 37). Many are those who reject God because they have too many other things in which to trust. The story of the woman who washed the feet of Jesus with her tears and her hair is one of the most moving accounts in the New Testament. Perhaps I am allegorizing the text, but consider with me how the experience of Jairus and the woman parallels that of the Jews and the Gentiles. She had not “taken” a healing from Jesus, He had given it to her, as a gift of grace. (1) “For which reason, I say to thee, her many sins have been forgiven, because she loved much” … Her sins have been forgiven for the reason that her love was great; or her love won forgiveness. Fortunately, God’s resources and His power are not limited. In Romans, chapters 9-11, Paul addresses this painful point. When God pulls the rug out from under us, when He removes all other options, then we must trust in Him alone. Anna of the Birth Narrative . This may help to explain some of Jonah’s resistance to taking the gospel to the Ninevites. “At a dinner at the consul’s house at Damietta, we were much interested in observing a custom of the country. I was reminded of the fact that earlier in the book, Jesus’ mother and brothers were kept from Jesus by the crowds: Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd (Luke 8:19). When Jesus, Israel’s Messiah came, the Jews naturally thought that it was for their blessing, although Jesus made it clear that Gentile blessings were included as well, something not welcomed by the Jews (cf. You and I have experienced God’s “delays” too. Psalm 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. To be forgiven because you love is works. He would not be content until she, just like Jairus, the ruler of the synagogue, was before Him, looking into His face. The woman was, as Jesus pointed out, the greater lover as well. She probably expected that Jesus’ feet would have been washed by one of Simon’s servants. The divine delay which Luke reports illustrates the fact that biblical faith is what God requires when all human hope is gone. Nevertheless, even if she had died, Jairus believed that Jesus’ touch could heal her (Matthew 9:18-19). (3) Divine delays demonstrate that hope is the product of faith, and that faith is not the product of hope. Lest you should ponder the path of life, her ways are moveable, that you can not know them. The woman was, at least in Simon’s mind, a greater sinner. By conveying to Simon that He knew His thoughts, Jesus proved that He was at least a prophet. she walks not in the path of life, her ways fiuctuate, she knows not. Faith is essential for all men, at all times. That is the same basic attitude which I sense here. Many churches feel the same way. So, too, I fear that as we look at the parts of this very moving story we might miss the thrust of it for having considered its details. It would be possible, had Jesus not identified faith as the real source of the woman’s healing, to attribute it to other causes, more akin to magic than to faith. With her, she brought a container of perfume.141 It is my opinion that this woman came prepared to anoint the feet of Jesus, the humble task usually delegated to the lowest servant. Proverbs 6:26 Context. 159 Touching Jesus for healing is found elsewhere in the gospels, sometimes after the healing of the woman (Mark 6:56; cf. Emergencies only underscore this reality from time to time. It is as though the disciples’ eyes have met as though as to say, “Somebody has got to take Jesus aside and have a little talk with Him. Was He a threat, or an ally? As it was, the woman would have gone home healed but guilty. The first lesson of this incident is that Christ came to seek and to save sinners. 9 I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”, John 12:1-8 Six days before the Passover, Jesus arrived at Bethany where Lazarus lived, whom Jesus had raised from the dead. Worship should involve the mind and the emotions. Jesus consented, and they were on their way to his house as a woman made her way to Jesus, unseen, or at least unnoticed by the crowd. The Old Testament prophets even described the “healing” of Israel as a resurrection (cf. 12 1-8). Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. Peter spoke for the others when he said, “Master, the people are crowding and pressing against you” (Luke 8:45). PMA seeks to reverse the order, and in so doing it is wrong. Jesus could, and did. Simon was more interested in passing judgment on God than he was on God’s judgment of him. v. 45). Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. These questions will shape the discussion of the passage which follows… There are two possible ways of reading vs. 47.

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